
Susan has her own reply to Luther's latest post!

Your daily stop for reflections on Scripture, as well as the latest happenings in Christiandom, the news, and blogging. Shake well before consuming. Consult a doctor if any adverse reactions occur.
It has come to my attention that since I did not blame George Bush for the tragedy that is Katrina's rescue effort, I am a "spewing partisan rhetorical mis-information." Since I am not a Republican this is really disturbing to me. So in an effort to distance myself from the Bush administration I will use this post to point out some obvious truths about the man, George Bush:(emphasis mine)
George Bush actually caused hurricane Katrina. Well, not so much caused it but at least empowered it by planting underwater heaters beneath the Gulf of Mexico to make sure any hurricane that was there would definitely become a cat5 storm that would hit New Orleans.
Why would George Bush be against New Orleans?
Obviously because New Orleans voted 77% for Kerry. For sure he'd be mad at them and want to spite them. He could have, for instance, NOT put billions of dollars into the war with Iraq, and instead built a super flood protection center for the poor. Then they would be safe. But no, because George Bush hates poor people and everyone knows that poor people vote for Democrats. So Bush had to destroy them.
...
It's just too bad John Kerry isn't president because there is just no way he would have let the hurricane happen, let alone destroy New Orleans. Because Jon Kerry loves the black people!
Contemplation feeds us in our need for truth, for beauty, for joy, and most of all, for love...As, therefore, one grows in contemplative prayer one is being fed in his deepest hungers.
Lamott is nuts about Jesus, but she's okay with dating someone who isn't. "He's not a believer yet," she says about the South African artist who works in advertising. "But he loves God. It's just that he doesn't quite commit. He's been sober as long as I have, and we both have a higher power. I call mine Jesus."source
When she first sensed Jesus' physical presence during her conversion 17 years ago, some people dismissed the experience because she was hungover.
By the second time she met up with Jesus, she had been sober for over 10 years. She ran into him in an airplane lavatory. The so-far unpublished event happened a few years ago. She was flying to the East Coast to give a sermon and a lecture at a church. Disturbed by her fear of flying, she couldn't concentrate on writing the sermon she was about to deliver. (It's normal for her to prepare her speeches on the way to her speaking engagements. "I just totally trust the Holy Spirit to help me.")
So, we had a little talk. I explained that there are things we really like to do that we really mustn't. Those things are called temptations, and we must fight hard not to do them and pray to the Lord for help. But it's worth it, because we will always feel better doing things God's way, rather than our own.
As always with little ones, I was quite prepared to have to repeat this conversation a few times before it sunk in.
...
I crept up the stairs, not really wanting to catch her in the act, again. She had gone to the toilet first, which is fine, of course. Then there was silence for about 30 seconds when I knew she wasn't moving.
Then I heard her whisper emphatically 'No!' and those tempted feet ran back into bed. She began to pray.
"Lord, please, help me to learn your righteousness, help me help me..."
The phrase "faith and practice" has historically been used by various Christian (and even some non-Christian) groups to delineate the doctrinal distinctives of their particular denomination or association. On the one hand, it is a broad phrase, encompassing all areas of both belief and behavior, doctrine and duty...Source (emphasis in original)
Genuine faith always impacts real life; and, conversely, deeds and decisions can always be traced back to an underlying system of belief. Even from a purely secular perspective, "beliefs, together with other mental states (desires, fears, and intentions), function as reasons for action" (Honderich, Oxford Companion to Philosophy, 82).
From a biblical point of view, faith and practice are so intertwined that—at times—they are almost synonymous. In the Scriptures, to believe is to obey. As Christ said in John 3:36: "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him."
...
Thus we chose the name "faith and practice" because it encompasses all areas of theology, from the systematic to the practical; and also because it serves as a vivid reminder to all of us that true Christianity does not consist of mere theory, but of wholehearted obedience to the truth (cf. John 14:15).
Though somewhat tangential, it should also be noted that, in the last century, an effort has been made on the part of some so-called evangelicals to use the phrase "faith and practice" as a bibliological cop-out—a way in which they think they can affirm the infallibility of Scripture without actually accepting the Bible as completely true. Thus, the claim is made that God’s Word is infallible in areas of "faith and practice" but not in areas of "science, history, and the like."
At least two things are particularly disturbing about such a claim. First, it implies that secular science and history provide a greater source of authority for the Christian (regarding what is factually true) than the Bible. (For instance, since science has supposedly "proven" that Darwinian evolution is factual, then fiat creationism must not be true, despite the fact that it comes from the straightforward reading of Genesis 1–2). Second, this claim essentially says that, in areas where the Bible can be tested by the scientific method, it cannot be trusted...
If the Bible cannot be trusted in every area, it cannot be trusted at all.
We, of course, affirm the total infallibility and inerrancy of the Scriptures as delineated in the Chicago Statement on Inerrancy. And we further decry the use of the phrase "faith and practice" as an incognito attempt to undermine an orthodox (and God-exalting) bibliology. We would much prefer to stand with A. A. Hodge who, in his 1860 article entitled “The Rule of Faith and Practice,” states:
The Scriptures of the Old and New Testaments, Having Been Given By Inspiration of God, Are the All-Sufficient and Only Rule of Faith and Practice, and Judge of Controversies. . . . What is meant by saying that the Scriptures are the only infallible rule of faith and practice? Whatever God teaches or commands is of sovereign authority. Whatever conveys to us an infallible knowledge of his teachings and commands is an infallible rule. The Scriptures of the Old and New Testaments are the only organs through which, during the present dispensation, God conveys to us a knowledge of his will about what we are to believe concerning himself, and what duties he requires of us. (From Outlines of Theology, chapter 5)
Our primary objective, then, is to glorify God by being faithful to His Word. To that end, we are preparing articles for our launch on January 1. Lord willing, we'll see you then!
"In order to have genuine faith, you need to have one truth, one religion. But that does not mean you lose respect for those of other traditions," the self-described "simple Buddhist monk" said.Source
Religions become counter-productive to world order when they neglect the fundamental values of compassion, kindness and self-discipline that make them "more or less the same," he said.
"If a religion only creates problems, I think we have the right to append that religion," he said.
At that point, a couple people shouted from the back, "Way to go, Tony. We love what you're doing. Keep it up!" I said, "Listen, I'm not trying to be a martyr here, I just want to know why is pinning me down so important? Why do you have such a passion to categorize me?"Source (emphasis mine)
About then, another guy spoke up: "OK, then why don't you just put the argument to rest and make a definitive statement about what Emergent believes about absolute truth."
I replied, "Emergent doesn't have a position on absolute truth, or on anything for that matter. Do you show up at a dinner party with your neighbors and ask, 'What's this dinner party's position on absolute truth?' No, you don't, because it's a non-sensical question."
A leader with an international following (who wears the label of “apostle”) recently informed his leaders that men of God who reach his level of anointing are allowed to have more than one sexual partner. Then his own son offered his wife to his father out of a sense of spiritual obligation.Source
A Christian band at Wright State University in Ohio says it has been the target of religious discrimination by the school. "The Ambassadors" recently accepted an invitation to perform at a WSU homecoming event, but the university backed out at the last moment and replaced the Christian music group with a secular band.Source
The move to bump the band came after the University Activities Board asked the Ambassadors to modify their lyrics for the campus event by removing any religious references, something the band was not willing to do. Sophomore Jason Seidler, a rhythm guitarist and vocalist for the Ambassadors, says the Activities Board members argued that the school could not use public funds to pay for a religious group.
...
1. In Jesus' Name
Begin your time of personal worship by acknowledging that it is only through Christ's merits that you can come before the Father. It is only through the work of Christ in which He took our sin upon Himself and satisfied the Father that we can now be accepted by God. Acknowledge your unworthiness and dependence on Him. In the spirit of the following verses, believe and trust that Christ died to be your Mediator to the Father. Thank Him for allowing you access to God.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ (Ephesians 2:13)
For through him we both have access in one Spirit to the Father. (Ephesians 2:18)
2. Delight in Him
Delight in the Lord, expressing your wonder of His greatness. Praise Him for who His is - for His character and attributes. Do not focus yet on the things He has done for you, but on His person and attributes. A good place to start as you mediate on Him may be with answer four of the Shorter Catechism, which asks "What is God?": "God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth." You might also thank Him for His love, patience, kindness, goodness, knowledge and glory. Just thank and praise Him for being who He is!
Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)
3. Repentance
Have a time of personal repentance where you reflect on your own sin and shortcomings in the light of the perfect majesty of God. Confess and repent of specific sins, asking God to forgive you for them. Trust that He is faithful to do so and acknowledge your acceptance of His forgiveness.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)
4. Express Your Longings
Express your deepest, most personal, most intimate longings to God. This is not a time to pray about everything you need or want or a time to bring your petitions before God. It is a time to make known to Him your deepest desires. This may include your desire for deeper fellowship with Him, for personal holiness, to "finish strong" and so on. Ephesians 1:15-23 may serve as a guide for this.
As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for the living God. (Psalm 42:1,2)
5. Read a Psalm
Read a Psalm or a portion of a Psalm. Consider reading it out loud, remembering that Psalms were written as music and poetry. Praise God through your words.
6. Sing to the Lord
Sing a song to the Lord. You might consider singing a version of the Psalm you just read or singing a biblically-sound hymn or chorus by yourself or accompanied by a CD. You may prefer to make up your own song based on the Psalm you just read or any other passage of Scripture. If you are not a singer, consider reading or reciting a creed or reading a question and answer from a Catechism. Either way, allow this to be a brief time of heartfelt praise to God.
Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing! (Psalm 100:1,2)
7. Study The Word
Having prepared your heart and removed any emphasis from yourself, it is now time to turn to the Bible.
Begin by asking the Spirit to illumine the Words you will read and to speak directly to your heart through His Word, "...that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints..." (Ephesians 1:17,18)
Read with confidence that God is as eager to speak to you as you are to listen to Him. Turn to a passage, and preferably at least a chapter, of the Bible. Read it first as a whole and then in smaller pieces. Seek out the key verses and read them meditatively, continually seeking God's wisdom to help you understand. Reflect, contemplate, ponder them. Read with a view to understanding the sense and meaning of the passage. Then begin to apply the passage to yourself, asking how this truth relates to you. Ask the following questions of the passage:
Are there commands to obey?
Are there examples to follow?
Are there errors to avoid?
Are there sins to forsake?
Are there promises to claim?
Are there new thoughts about God?
Are there principles to live by?
You may wish to finish with a prayer of application, asking God to apply to your heart what you have learned.
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. (Psalm 1:1,2)
8. Intercede For Others
Bring before God the needs and concerns of others. You may wish to remember specifically:
Friends
Family members
The leadership of your church
The leaders of your nation
The unsaved
Missionaries
Those who have asked for prayer and those you have promised to remember in prayer
Those who are grieving or troubled
Those who have experienced disaster
Because you will find there are so many people to remember in prayer, you may wish to make a system of rotation where you pray for only several of the groups each day, remembering to include each group at least once per week. One system I have found helpful in organizing my prayers is to pray in "concentric circles," beginning with those who are closest to me and moving outwards to those I know only as acquaintances and then those I do not know at all.
Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you. (1 Samuel 12:23)
9. Petitions
Petition the Lord for other needs that you have not yet brought before Him. This is the time to make personal requests and desires known before Him. More than just remembering these before Him, ask Him specifically for guidance, deliverance, wisdom or endurance. Bring your petitions before Him with faith and humility, knowing that God loves to grant the desires of your heart.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:16)
Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. (Jn. 16: 24)
10. Thanksgiving
Pray a prayer of thanksgiving. Be specific in thanking God for his forgiveness, goodness and providence. Thank Him for the time you have been able to spend with Him. Thank Him for speaking to your heart through the Scriptures you read earlier.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. (Hebrews 13:15)
11. Place Your Day Before God
Place your day before the Lord, dedicating the day to His service. This is a good time to ask Him for specific opportunities to serve Him in sharing the Gospel and serving others. It may be helpful to go through your day chronologically, asking him for help, patience, guidance, faith and so on in specific areas. For example, you may ask Him for patience as you deal with your children, guidance as you examine job opportunities and wisdom as you share the Gospel with your neighbours. If you have your time of personal worship in the evening, place the next day before God.
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. (Proverbs 3:5-6)
Knowing that we can at any point terminate our lives can be a powerful incentive. "Okay, now I can do anything. If the heat gets to be too much, I can push 'eject, game over,' and I don't have to worry about the conditions I've created for myself."Source (Italics mine)
...
If we're really creative, we may rig up a type of death which serves to accomplish something long in our wake, as is said of Jesus and Socrates.
xpansion plans for Megiddo Prison, until now known only as a main facility for security prisoners in the North, have unexpectedly yielded a major find for the Christian world and Israeli tourism: a structure believed by some archeologists to be the earliest church ever found.Source
The rare Christian religious structure, possibly the largest church ever found here according to reports, was found during an Israel Archeological Association (IAA) excavation at the site, discovered thanks to the help of, among others, 60 prisoners who worked on the dig.
Found on the floor of the structure was an inscription written in Greek dedicating the monument to the "Lord Jesus Christ". In addition to the dedication to Jesus, three other inscriptions were found on the mosaic floor.
One of them, the northernmost inscription on the mosaic, constituted a dedication to Gaianus, a military officer who contributed to the
construction of the mosaic floor from his own funds. Another, the easternmost inscription, memorialized four Greek women. The last of the inscriptions, on the western side of the mosaic recalled a certain god-loving "Afektos."
...
"Third to fourth century mosaics, including those with inscriptions, are very rare. This [finding] is a unique and important structure [and expands] our understanding of the early period of Christianity as a recognized and official religion," he continued.
What is pride?
New Webster’s Dictionary – “The quality or state of being proud; an unreasonable opinion of one’s own superiority over others; inordinate self-esteem; the reflection of this quality in disdainful or arrogant behavior; a reasonable self-respect based on a consciousness of worth; that which causes one to be proud; elevation or satisfaction arising from one’s achievements, possessions or the like.”
...
Why is pride wrong?
First of all, because God said so (Jeremiah 13:14-17 “Hear and give ear; be not proud, for the Lord has spoken. 16 Give glory to the Lord your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness. 17 But if you will not listen, my soul will weep in secret for your pride; my eyes will weep bitterly and run down with tears, because the Lord’s flock has been taken captive” Proverbs 16:5 “Everyone who is arrogant in heart is an abomination to the Lord; be assured, he will not go unpunished.”) and secondly, because who does it put first in my life? – ME! Who should be first? – GOD!
With a few words on their T-shirts, Abercrombie & Fitch lets young women send a message: "Who needs a brain when you have these?"Source (emphasis mine)
A group of female high school students have a message for A&F: Stop degrading us.
...
"We're telling [girls] to think about the fact that they're being degraded," Emma Blackman-Mathis, the 16-year-old co-chair of the group, told RedEye on Tuesday. "We're all going to come together in this one effort to fight this message that we're getting from pop culture."
...
News of the girlcott hadn't reached Tawana Clark, 20, who was applying for a job at the Abercrombie & Fitch store in Water Tower Place on Tuesday. But she doesn't think the protest will work.
"I think it's only older people that have a problem with it," she said. "Teenagers don't have a problem with it."
Abercrombie & Fitch Co. said Friday that it will stop selling some T-shirts that a group of teenage girls found offensive.Source
The Women & Girls Foundation of Southwest Pennsylvania was protesting the retailer over T-shirts for women emblazoned with sayings such as "Who needs brains when you have these?" and "I had a nightmare I was a brunette."
Frank Hamrick started out the conference Monday evening with an overview of God focused ministry. Not only did we learn what a God focused ministry is not, we also learned that “a God-focused ministry is one in which both the goal and the methods are designed to magnify the majesty of God to such a degree that youth develop a passion for God that governs every aspect of their lives.” It was in this session that he clearly articulated that often we talk about truth but not about “the Truth”; we talk about life but not about “The Life”; we talk about the kingdom but not “The King.” Our focus is so often on that which we gain through the relationship we have with God and not on God.
...
Secondly, It is the primary purpose of man to glorify God. God is glorified when man meditates on God by meditating on the works of God and the Word of God. As God is revealed to us in His written Word, we begin to know Him. That which we grow to know, we grow to love. We cannot glorify God without truly reflecting his character. For us to reflect His character, we must know and love Him. As we know and love God we are conformed into His image and it is in our holiness that we glorify Him.
...
Thirdly, youth ministry is not about entertainment. We have, driven by a desire to numerically grow, done all we can at times to appeal to the worldliness of teens so that we may keep them. We have done them a great injustice by neglecting the teaching of the doctrines of God. We often want to be “practical” instead of theological. It is vital that we do not make such a distinction between the two. Theology is practical, and practice must be derived from an accurate theology. As soon as we set aside theology for “practical preaching” we are in reality being behavioristic. It is not important that we teach our teens how to behave; good or moral behavior can be accomplished by anyone. What we must strive for is godly obedience which is the product of having meditated on God, knowing God, and loving God.
Take for instance in a normal Sunday service. You get up sing three songs sit back down take an offering and the pastor starts his sermon. That barely gives any time for the Holy Spirit to minister to people. And if it is ministering to people they get cut off because worship is over and it is time to sit and do offering.From Frenzyboard(emphasis mine)
White male will clean your house in the nude, everything from vacuuming, dusting, scrubbing, waxing, laundry, etc. You provide the supplies and equipment, I will provide the muscle. Available on weekends rate is $10 per hour (2 hour minimum). Try me satisfaction quaranteed.
Phil
The other night I saw a report about the trend among high school girls to request breast implant surgery as a graduation gift. It got me thinking.Source
Though we would not choose to walk out of our graduation ceremony and into the plastic surgeon’s office, I don’t think there is a woman alive who hasn’t wished she could change at least one perceived physical flaw. I probably think about it more than I want to admit.
When it comes right down to it, I don’t think these girls—or any of us for that matter—want a different body for it’s own sake. Rather, because of the sin in our hearts, we long to find happiness in the applause (worship) of others. We think beauty is our ticket to bliss.
But it won’t take us anywhere. Beauty doesn’t satisfy. Proverbs says that it is “fleeting” (Prov. 31:30, NIV). Charles Bridges elaborated: “Beauty—what a fading vanity it is! One fit of sickness sweeps it away. Sorrow and care wither its charms. And even while it remains, it is little connected with happiness.” (Charles Bridges, A Commentary on Proverbs (Carlisle, Pa.: The Banner of Truth Trust, 1846, repr. 1998), p. 627.)
This is why the well-meaning advice to simply “learn to love your body” doesn’t cut it. Even with supposed “Christian” packaging (“Jesus loves you just the way you are, so you should love yourself”)—it’s hollow. It’s an erroneous diagnosis. It doesn’t satiate our desperate, sinful thirst for attention. Even if it seems to for a moment, it won’t last. You might as well hand an exhausted marathon runner an empty water bottle.
But there is hope—for these high school girls and for every woman consumed by the quest for physical beauty. There is hope for me. For “[Christ] died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised" (2 Cor. 5:15).
Because of the gospel, we can be free from this fruitless and rebellious search to find satisfaction in receiving admiration for our physical beauty. We can live for Christ instead. And thus our hearts can “be fixed, where true joys are to be found” (Book of Common Prayer, 1662).
So what difference should the gospel make in how we think about beauty today?
First, instead of complaining to the mirror about our imperfect body, let’s consider how we can live for Christ by trusting Him and serving others. True joy will inevitably follow.
And secondly, if we’re tempted to envy (or self-righteously judge) the beautiful, immodestly dressed co-worker, classmate, or fellow mom, for the attention they receive, let’s pray for them instead—that they too would find true joy in Christ.
JOYNER "prophesied":Source
“The earth will be restored to its former paradise so that there is no more war, sickness, dying, hunger, or even pain. . . . Our message must change from proclaiming that the end is coming to proclaiming that the beginning is coming.
...
HUBBARD wrote:
“The alternative to Armageddon is the Planetary Pentecost. When a critical mass is in the upper room of consciousness on a planetary scale, each will hear from within, in their own language, the mighty words of God.” (p. 157)
“Here we are . . . on the threshold of global co-creation wherein each person on Earth will be attracted to participate in his or her own evolution to godliness.” (p. 174)
...
Source (italics mine)
In your setting, you're trying to bring this back to a communal structure or a corporate structure. Is that always part of your framework?
Recently we took our whole gathering (Sunday service) and based it around Lectio Divina and drum circle imagery. We used the drum circle as sort of a centering prayer; it has that same function of clearing your mind and allowing you to engage with other people in a collective way rather than an individual way.
Then we used passages about living water from John and Revelation, and we repeated those over and over. We had people reflect on that scripture quietly by themselves, and then we had people break into groups and share their reflections, while the other half of the room did the drum circle. There was also a chorus being sung during that time. So this essentially had three elements, those sharing their reflections, those doing the drum circle, and those singing the chorus. After a while we switched so that everyone in the congregation got the whole experience. It was your own sort of personal interaction, with the meditating on these passages, but it was done in the context of other people, sharing with other people, and all being done with the accompaniment of this centering prayer.
There's a time when it's really important to find your own thought and voice, and then there's a time when it's equally as important to connect to the collective without individualizing everything.
What are some practices that you are re-working and that you think might last over the long haul?
Right now we're doing "prayer postures," which involve using the physical body as a means of prayer. Posture itself leads thinking, mind, and prayer, something like bowing heads, folding hands, etc. We come up with different postures for different prayers, and that allows us to extend the category of things we pray for. Most prayer becomes a very inward kind of thing. Most postures close us in, you close your eyes, bow your head, it's all got a very "closing down" kind of vibe to it. While we utilize plenty of those types of postures as well, but then we add some other postures in that all of a sudden make you pray in directions that you wouldn't otherwise. It's a really nice blend of the "ancient" and the "today."